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Trauma Relief for Kenyan Refugees in Uganda
By Beth Cole and Megan Yarberry
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History
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Dispute over results of the 2007 Kenyan presidential election resulted in widespread demonstrations and ethnic violence. In the first 2 months of 2008, over 1500 people lost their lives, and over 300,000 people were displaced. As many as 12,000 Kenyans made their way into neighboring Uganda.
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Early in March, and under strong international pressure to find a resolution, the Kenyan government has signed a power sharing deal with the opposition party – a first step toward lasting peace.
Kenyans have lost family members, homes and businesses; schools and churches have been burned down. Many of the refugees in Uganda say that it is still too dangerous to return to Kenya. Some say they may never go back.
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Current Situation and Need for Aid
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One specific need among the refugee population is treatment for the psychological effects of trauma. The humanitarian organization World Vision is looking at the psycho-social needs of the refugees, while UNHCR has taken part in an assessment aimed at identifying and helping the most traumatized Kenyans.
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"Many refugees are traumatized," said Yumiko Takashima, head of a UNHCR emergency response team deployed in Uganda. "Most of them are educated and were running small businesses. With their houses burned down and their shops looted, they simply lost everything. More important, refugees feel they have been betrayed by their close neighbors."
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The Response
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In an effort to meet this need, Real Medicine Foundation (RMF) Team Whole Health will bring acupuncture services to the camps they visit. Recent studies suggest that acupuncture may be as effective as Cognitive Behavioral Therapy for psychological conditions such as Post Traumatic Stress Disorder.
“Acupuncture is a proven, easily transportable, and cost-effective healthcare tool,” says Megan Yarberry, RMF’s Team Whole Health Project Coordinator “We’re hoping to provide support and healing to hundreds of people each day.”
Acupuncture is used as a regular part of many public health clinics in the United States for conditions ranging from mental health to addictions to HIV/AIDS. It is increasingly recognized as an effective tool for people who have been traumatized by disaster, whether man-made or natural.
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The RMF Team Whole Health will travel to Kenyan refugee camps to provide acupuncture services. Local healthcare workers will be trained in a basic acupuncture protocol to relieve lingering psychological trauma. RMF is arranging continued support for local teams to supply on-going acupuncture treatments.
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In addition to providing acupuncture, RMF will make provisions for a temporary secondary school. Currently the children in secondary are not attending school due to a lack of funds for shelter, teacher’s salaries and materials such as books, chalkboard, etc. RMF is raising funds for a large tent to shelter the children, annual teachers’ salaries, and supplies. |
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School teacher, Clare Apio, has requested training in stress reduction techniques. RMF will procure art supplies and provide art therapy. Director of Team Whole Health, Beth Cole, will lead the children in yoga techniques including simple physical and breathing exercises and guided meditation to reduce stress. The teachers will receive training and be provided with a yoga manual so the lessons can continue when the Real Medicine Team departs. |
Beth Cole can be contacted at her email
Megan Yarberry can be contacted at myarberry@turquoise.net
You can help by donating here, and specifying 'Kenyan Refugees' in the Note to Real Medicine.
Please help us to help!
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Megan Yarberry's Travel to Uganda - Part I
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I’ve wanted to write sooner, but electricity is sporadic and our days
are long and full, so here I am on a Sunday afternoon, ready to write.
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It’s been almost 2 weeks since we left Hawaii. Took us 5 days to get
to Tororo, Uganda, where the first trainings are taking place.
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Judah & I flew from Hilo to Honolulu to L.A. to New York to London
(where we took the tube to visit the National Museum of History during
our 12 hour layover) to Nairobi.
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In Nairobi we stopped over at the Abha Light offices, where I met up
with my Real Medicine Foundation colleague Beth, and where Didi (who I
worked with in December) got us organized, gave us a bit of a crash
pad & repacking centre & refueling site before catching the late night
bus to Uganda.
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Beth had brought most of the training supplies, so had huge and many
bags, which we wrestled onto the big, greyhound style bus that would
take us on the 12+ hr ride across the border. We set off only 1 hr
late, out of Nairobi and into the black African night. Judah and I
entertained ourselves with i-pod stories and the occasional flash of
village firelight.
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Just before midnight, I felt the bus lurch and looked up in time to
see the startled wide-eyed stare of a zebra through the front
windshield before feeling a sizeable impact. The bus veered, and Beth
& I both had visions of the bus rolling, screams, & glass shards
everywhere. Fortunately, the driver kept us on the road, although one
could feel that something was dragging (zebra? Part of the grill?)
underneath us.
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After some complicated back & forth, we pulled over to the side and
most of the passengers piled out to see the damage. The front grill
was completely mangled, and the radiator was leaking freely onto the
tarmac. The poor zebra was a ways back on the side of the road, still
warm, and almost unbelievably beautiful, even in death.
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We stayed there, on the side of the road, for almost 3 hrs, until a
replacement bus was sent from Nairobi (ours being inoperable). Around
3 am our replacement bus came. We monitored the transfer of our heaps
of luggage, & rode on until the next pit stop around 4:30 am for
refueling. I negotiated the obstacle course of cloth & snack vendors
to brave the gas station’s public restrooms (floor level porcelain
holes, a bit smelly, bring your own tp – some people had used leaves &
other materials).
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After we’d all piled back on the bus, we were told we had to switch
buses again – apparently the one we were one wasn’t expected to be
able to make it all the way. We were fairly practiced at loading our
luggage, and there was – by this time – a certain camaraderie between
the passengers, so the transfer was made in record time.
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We revved up and trundled off down the almost unbelievably poorly
maintained highway (really, it looked like a logging road that hadn’t
been used in a decade, although huge transport trucks and buses
competed for purchase on the best parts of the road).
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As the sun came up and we drove through the rolling green hills
approaching the border, I started seeing buildings reduced to rubble,
charred buildings and fields, graffiti saying things like “Kibaki
[Kenya’s incumbent president] must go.” I asked one of the other
passengers who said that all the destruction I was seeing were the
results of Kenya’s December elections, which were disputed, and the
effects of which are still being sorted out.
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At the Kenyan-Ugandan border all the passengers have to get off the
bus & walk across the border (maybe 500 metres) passing through the
Kenyan & Ugandan visa offices. As with other crossings I’ve made, a
fellow passenger took us in hand, showing us where to stop & which
road to take for our documents, and helping deflect the snack, drink &
money lending vendors along the way.
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A few hrs later we arrived in Tororo, which was to be our base camp
for the next 2 weeks. While Beth made a call from the curbside mobile
phone services, Judah & I wandered off to get our first corn of the
trip – roasted over charcoal stoves on the side of the road. One of
the Franciscan sisters met us soon thereafter in a rented car which
helped transport our bags to the Travel Lodge Tororo hotel, one of the
nicest places in town (although I’ve only managed 2 hot showers – the
rest being of the bucket variety, and the electricity is off fairly
frequently).
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We went straight on to Mama Kevina school, which was established and
is run by the Franciscan sisters. The students were there to greet
us, with drums, singing and dancing – very sweet, and very energetic.
The kids have mostly come from the North of Uganda, where they were
child soldiers in the military operations there (which have been
mostly on-going for the past 20 years) or whose families were
destroyed by these operations or by the flooding last year. Also at
the school are AIDS orphans from this area.
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Although the care and effort of the sisters is apparent, many of the
buildings are yet unfinished (the school having been established only
2 years ago, and with scrambled together funds from various sources).
The kids are packed into dormitories without adequate mosquito nets (
so malaria is obviously a big health problem for them, in fact the
head teacher-nun had malaria our entire first week here). In a room
probably 50 feet by 20 feet there are perhaps 25 3-story bunkbeds, and
almost not one spare yard of floorspace. Hopefully, when the next 2
buildings are finished, the kids will be able to spread out some.
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There is also a rather amazing bakery, as one of the emphases is
vocational training for the kids (almost none of them are likely to go
on to university, so it’s important to give them wage-earning skills).
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The bakery building and industrial baking machines were donated by
folks from Holland. Because the machines take so much electricity –
obviously a problem here – the sisters are also building huge charcoal
or wood ovens. One wall of the bakery (which is still under
construction, and currently is used as a sitting/eating room for the
sisters who live rather far from this site) is made of tile made by
the people in Holland who were part of mobilizing money and resources
for this project.
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There are 205 kids at the school, and most don’t have any support from
families, so the sisters raise money for their school fees (one has to
register for national exams, there are book, pen, uniform costs) as
well as for food. The 16 teachers have been basically volunteering
for the past 2 years, and so it’s hoped to locate funds to pay them as
well.
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The students – besides being full-time students – also do the
gardening (sweet potatoes, greens, corn, and other things. The
students are also making the bricks that are being used in the new
buildings – bringing water from a nearby stream, mixing mud and straw,
putting them in molds, and drying them in the sun. Lots of work!
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After a tour of the school & some passion-fruit juice in the sisters’
sitting room, Judah passed out & I began to hallucinate from fatigue
(remember – this was the end of 5 days of almost constant travel – no
time in a real bed). A taxi eventually came to ferry us back to our
hotel through a full on thunderstorm. We had a bit of masala for
dinner (there is a strong Indian influence in food and business here)
before turning in for the night.
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The next day we met Charles Naku, a counselor from PLAN international
who has acted as our facilitator here. Under Plan’s aegis, we have
been able to avoid a lot of the red tape that would otherwise have
been required in providing services in a refugee camp. Charles has
been amazing, easing our way, helping us know who to talk to & how to
negotiate some of the obstacles inherent in this work.
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We went out to the Mulanda transit center (a refugee camp of Kenyans
who spilled over the border after the violence from December’s
presidential elections there.) to have a look around, get oriented,
and take steps to identify the people we would be training in the NADA
5-needle protocol.
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It was a bit surreal to see the acres of UNHCR tents spread across the
landscape. We met with the United Nations High Commission for
Refugees representative, a woman from Holland named Yolanda (and later
met with other folks from UNHCR, Red Cross, Save the Children, World
Vision and other relief agencies working at the camp). We explained
our mission, she asked some questions, gave us some advice, and we
went off to meet with the camp’s block leaders.
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Our original vision of training relief workers (from org.s like Red
Cross etc.) to do this basic acupuncture protocol had changed somewhat
since our arrival. We had learned that most of the refugees would be
relocating to a more permanent camp several hours to the north
(Kiryandogo camp) the following week, and that many of the relief
agencies were pulling out. So we decided instead to train the refugee
workers themselves, choosing those that had healthcare or counseling
experience back in Kenya.
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The camp was organized into 6 blocks = A,B,C,D,E & F. While the block
leaders were notified and assembled, we met some of the other relief
workers, including Miss Tororo, who was using her considerable charm &
looks to mobilize support for various camp activities.
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We met with the block leaders in an incomplete brick building – sand
floors, & no windows. We gave them a basic description of
acupuncture, a more specific description of the ear protocol we were
proposing to teach, how we would like to select trainees, and asked
for questions. A few brave souls asked some questions, but mostly
there was an ominous silence. Charles proposed that we leave them to
talk amongst themselves while he showed us around the camp, so off we
went.
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He showed us how the camp was organized, visited the volleyball &
basketball courts, the playground (all dirt surfaces and very well
used), and introduced us to some of the other relief agency folk. We
sat and talked with Sarah from Save the Children for quite a while –
she is a hugely dynamic woman with a remarkable ability to see the big
picture, as well as the intricacies of working with such a population
(many unaccompanied children, for example, who fled across the border
and who are now living in child-headed family groups). She knew most
of the passing children by name, and specifics about their situations.
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We also visited the school – very bare bones by US standards to be
sure, but with a lot of seemingly dedicated teachers (other refugees
from Kenya) and headmaster. Charles found us there, and brought us
back to meet again with the grop leaders, who had come up with some
very interesting questions and concerns for us. For example, were the
needles pushed all the way through the ears? Were there powerful
chemicals on the needles that we were proposing injecting into their
population? Were there religious implications with this treatment?
What were Beth & my qualifications?
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We took the questions one by one, explaining again the overall
framework of acupuncture, and our goals for the training. Then Beth
gave me a demonstration treatment so they would have an idea of how it
looked. We offered treatment to them, and a few brave souls accepted.
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As the first few block leaders received treatment and didn’t fall
over dead, more requested treatment until we had needled most of the
group. We all sat quietly for 30 minutes, answering the occasional
question, and looking back at the many people looking in the open
windows.
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The mood had changed entirely by the time we removed the needles, and
the block leaders were asking if they could be trained, as they really
liked the effects of the treatment. We reiterated that we could only
accept 20 trainees, and that we would give precedence to those with
healthcare or counseling experience.
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Megan Yarberry's Travel to Uganda - Part II
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We’ve now finished our 2nd training, which took place at Mama Kevina
Comprehensive Secondary School. The school was established 2 years
ago by a couple of (Ugandan) Franciscan nuns, Sister Clare and Sister
Margaret. The primary 3 populations among the students: children
affected by the war in the north (including “invisible children” and
child soldiers), those affected by the flooding that affected ½ the
country last year, and AIDS orphans. The remaining are just plain
poverty stricken, or have other, more personal disasters.
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The school is secondary, meaning for high school aged kids (although
because of interrupted studies, the students range in age from 12 to
the early 20s). Because most of the kids will never get a chance at
college, the sisters focus on vocational programming. Some Dutch
philanthropists organized the building of a bakery, including lots of
industrial machines, although the power to run these machines is
unlikely, so some enormous wood stoves have been constructed in the
back, which will probably see a lot more use. The sisters also hope
to offer tailoring, basic computer skills, and some other things, and
as a matter of course the students do agriculture (had just planted
sweet potatoes, beans & corn) to supplement school food (most students
are boarders), and are making the bricks to make the new dorms and
school rooms.
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The students are full of personality, although some seemed a bit
disconnected, and some – as the sisters say – are “a bit cheeky”.
They have a reputation for being very good at music (which we later
had opportunity to see), and were extremely well-disciplined when they
needed to be.
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The student body has grown far too fast to keep up with, as the
sisters are soft hearted, and as you can all imagine, there are many
hard-luck stories around here. The dorms are absolutely packed: 3
story bunk beds set a foot or so apart, & not enough mosquito nets.
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Making things even more difficult are the rising prices: food prices
have shot up recently (a global phenomena particularly acute in places
like this), as have costs for things like mattresses and mosquito nets.
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We trained only 12 people this time: 5 are healthcare workers
including 2 from the school (Charles, our country facilitator for RMF
projects in Uganda, and Immacilat, the school nurse), 2 from the
psycho-social ward at St. Anthony’s Hospital in Tororo (their boss
had signed them up after seeing our work at the refugee camp), and 1
from Mella clinic – a rural clinic where a staff of 4 sees 500
patients per day. The other 7 people trained were teachers and admin
at the school, and they were trained only in ear beads (ie no needling
involved) and also in yoga.
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I did the training for the needling portion, and Beth taught yoga to
the other 7 and the students. I often heard grand hilarity from the
bakery (which had a huge open room ideal for teaching yoga to a large
group) when Beth was working with them. Most had never seen or heard
of yoga, and although the sisters seemed occasionally befuddled by it,
some of the teachers – male & female – and all of the students seemed
super excited by it.
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We offered acupuncture treatments to the students twice, and asked
them to write down some of their thoughts. They reported big
improvement to their sense of well-being, being more relaxed, and
great improvements in sleep. I didn’t realize the full significance
of this until I interviewed some of the children one-on-one. We had
asked the sisters to arrange for us to talk with a few of the students
in order to get a more thorough history & picture of what they’d been
through.
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The first boy I talked to was from the north. I’ve read a lot about
the civil war that’s been happening for the past 20 years in Northern
Uganda – the atrocities, the damage to communities – but it was a
completely different thing to sit down with one of the people and talk
about his experience of it.
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The rebels had killed his father when he was 6, after which his
village was moved to a camp where sanitation, food, and shelter were
abysmal. School was interrupted for 2 years, after which the kids
were taught under trees in communal areas. Invasions from rebel
soldiers were ongoing, and when he was 18 (in 2006) he and many of his
friends and one brother were abducted by rebels. He was forced to
carry 50Kg (120lb) bags of salt on his head for days and nights at a
time with no food or water, and beaten with spears and sticks to keep
up and shut up (showed me scars). His brother wasn’t able to keep up,
and was killed in his presence. He himself was forced to kill a few
of his friends to “prove” his loyalty, and to prevent being killed
himself. He was forced to fight against government soldiers, given a
gun, and probably drugged. During one of these skirmishes he escaped,
and was later found by gov’t soldiers and returned to his mother in
the camp. There he was befriended by Patrick, a seminary student who
also works for the school (who has been taking care of Judah during
our long work days), and brought to the school.
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The other students we interviewed had equally horrific and/or tragic
pasts. All of them said sleep was difficult, interrupted, a lonely
time for them. One girl said she woke in the night, imagining her bed
had turned into a hole in the ground and she was being buried.
Another said that when she woke her tears were falling “without my
knowing”.
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All of them also said that since receiving the treatments, they had
slept well, “like when I was a child,” sleeping through the night and
waking rested. A couple of the girls said after their first yoga
session that they hadn’t felt so good and safe since before their
parents had died (these 2 were AIDS orphans).
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On the last day we presented certificates to the trainees, and the
students performed songs and dances for us for over an hour. The
music went from traditional dances & songs to gospel, to songs written
specifically for Beth and me. It was extremely moving, totally
beautiful. I’m very much looking forward to sharing pictures with
folks when we return!
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Our little team of 3 has now landed safely here on the coast of Kenya.
Today is our first full day off in weeks of working roughly
7am-10pm, so we’re maximizing with pool and beach time, catching up on
mail, and looking forward to pizza for dinner after weeks of mostly
Indian and African food.
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We left Uganda Friday night, accompanied to the side of the rode that
serves as Tororo’s bus station by Charles, Sister Clare, and a gaggle
of the Mama Kevina school girls. It was nice to have the company
since the bus was 1.5 hrs late. We spent the time talking about the
week, but also learning & teaching games with the girls, eating roast
corn, watching the roadside traffic & community, like the chapatti
lady and her kids at work & play.
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The bus finally arrived and we were loaded on with tears and hugs.
Within an hour we’d reached the border, where everyone has to deboard
& walk between checkpoints across the no-man’s land, getting exit
stamps for Uganda, and entry stamps for Kenya. By then the sun was
setting in its usual brilliant oranges and reds reflecting off
dramatic cloudscapes, so the rest of the ride was in darkness. Much
of the journey felt a lot like riding a greyhound bus through a
pot-holed construction site at high speeds, overtaken and being
overtaken by other lorries and buses, with occasional traffic going
the other way. A thrill a minute, though Judah says we only lifted
onto two wheels once, and at least we didn’t hit any wildlife.
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A total of 12 bone-jarring hours later we arrived in Nairobi. We
caught a taxi to the airport in the dawn hours (great time to be on
the road in the capital as otherwise one can crawl along at a snail’s
pace through the horrendous traffic there), with no ticket and no real
idea if there were flights to Malindi, our next destination.
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We got lucky and found a little commuter airline leaving in the next
few hours. Had some food, brushed teeth in the domestic terminal
bathrooms, tried to call my contact on the coast, who I’d not been in
direct contact with for some worrisome amount of time (unsuccessful).
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In the waiting area I talked with an elderly white woman who’d grown
up in the Himalayas, daughter of a British shipping line owner in
still-colonial India. Her family had moved to Kenya after WWII,
living quite the lush life I’m sure. She met & married her husband
here, and later moved to France to live out their golden years. He
had recently become suddenly paralyzed, & died within a few days.
That was a month ago, and she was just now returning to spend her
final weeks/months/years in Kalifi on the Kenyan Coast. It was very
much like talking to an anachronism, as she was all about colonial
life and mentality.
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The flight was about an hour during which Judah and Beth slept, and I
read the African news magazines in the seat flap. We descended over
palm & mango trees and thatched roofs in sight of the coast to a
charming teeny airport in the middle of the green. We hadn’t arranged
for a hotel, so the only taxi driver in sight listed some
possibilities & drove us through town (“ there’s the private Muslim
hospital, there’s the post office, this is the Lamu/Mombassa road”) to
where he thought we might stay. It had gorgeous grounds (plumeria and
bougainvillea are plentiful here), a play area for the kiddies,
luxurious pool, stables, bikes for rent – looked fantastic after our
digs in Uganda which were lush by local standards but still limited on
power and hot water, and in the middle of a dusty town.
Unfortunately, the hotel was too steep for our very limited budget
(around $75 per night for a double). We sadly refused a room there,
and walked across the street to some cottages we’d spied on the way in.
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The price was much more within range, but the place was a bit spooky:
the front gate had a padlock, the pool was murky & bug-filled, there
was an old Indian man who regarded us steadily and silently all the
while we were walking around. The rooms were pretty spacious, but
pretty dirty (Judah found a cockroach in the fridge), and pretty
oppressive feeling. Beth and I looked at each other thinking “eew,
this place is creepy” but saying “yeah, I guess we could be here for
a while and maybe change rooms when we have more time to look for
something nicer?”
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Judah, bless his soul, said “ let’s look at one more place; I saw
something a bit further up the road.” So we trudged out with the taxi
driver (who was walking with us as we figured things out, his car
still loaded w/our belongings back at the first hotel), and along the
road until we saw a place called “the African Pearl.” It was also set
off the road, had beautiful grounds, a nice pool, thatched roofs on
all the buildings, vine-woven hammocks and swings hanging from the big
mango trees, murals of lions & elephants on the walls. “Ah well,” I
thought, “there’s no way this place is in our range.” But after some
negotiations, we accepted a large room w/lanai overlooking pool and
grounds, including breakfast for about $8 more per night than the
spooky place, so there we are, living in the lap of what feels very
much like luxury to us at this point in our trip.
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I was able to reach my contact for the Omari Project this morning, and
he’ll be picking us up to take us to the rehab center in the morning
to start the next training session. This is the place that Nina
(TCMCH student) and I visited back in December, and I’m looking
forward to seeing how they do. It’s one of only 2 sub-saharan drug
detox centers, and I think the NADA protocol will be a great tool for
their toolbox.
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Well, Judah has been patiently waiting for me to finish to we can get
that beach time in.
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Megan Yarberry's Travel to Uganda - Part III
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19 May, 2008 (Monday)
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Dear all,
Today's our official "wrap-up" day here on the coast: tomorrow we
return to Nairobi, flying out the following day.
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Of course it all seems a bit bittersweet at this point, having
finished all the people part of the work; just some reports to finish,
documents to collate & the follow-up. Beth will be going out to the
rehab center this afternoon to do some more yoga with the group since
most of our time here has been focused on the acupuncture.
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This week training the drug detox staff probably went the smoothest of
the 3 trainings - in part because Beth and I have found our stride,
are fairly well-practiced and know how to piece all the bits together.
Also though, The Omari Project has been great about facilitating us
and the training - they even supplied us with a laptop for several
days to do our reporting and make up contracts, etc.! Quite the treat
after weeks of internet cafe-ing it, which always entails walking
through muddy puddles for some distance, limited hours of
availability, faulty and sloooow connections.
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As most of you know, the NADA acupuncture protocol training that we
have been providing was originally developed to address heroin
addiction, and only later was found to be useful for Post Traumatic
Stress Disorder (like for victims and responders at 9/11, Hurricane
Katrine, etc.). So I have been excited to see how this training would
go over with this population of heroin addicts.
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We spent the first part of the week at the rehab center in Malindi -
meeting under cashew trees with staff and volunteer counselors,
outreach workers, and the clinical officer (like a nurse
practitioner). The 19 residential clients (all heroin addicts going
through detox) prepared lunch for us, and were very conscientious
about allowing us time & space for our meetings, being quiet during
the yoga nidra sessions & like that. They also were great big
brothers and sisters for Judah: played soccer w/him, gave him all
sorts of little presents, and spent hours talking and laughing with
him and with us. Unless you've worked with drug addicts in recovery,
your preconceptions about this population are probably not completely
accurate.
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The trainees - many who are ex-addicts themselves - really appreciated
receiving the treatment as well as learning the technique & material.
In our session the morning after their first treatments, most people
reported the usual improved sleep and energy, a few said their hearing
or vision had improved, lots of clear heads. One guy, though, said he
found the treatment to be an "immune booster" and that his libido had
markedly increased, so his partner had not slept well at all the night
before. We pointed out that this was not the purpose of the
treatment, but appreciated his input.
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When it came time for the rehab clients to receive their first
treatments, there was a lot of hesitation. We discussed their
concerns (these conversations were all in rapid Swahili) which mainly
entailed whether the treatments were painful, what the treatment would
do for them & the like. The acupuncture trainees also started off by
talking about all the negatives (if you feel dizzy, if you get a
headache, etc.) so when we adjusted the delivery to start with why the
treatments would be useful, the clients became more interested. One
of the most vocal clients who did not want anything to do with
receiving needles in the ear became one of the first to scoot his
chair forward for treatment.
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The trainees, who had already needled each other several times did a
great job and we were able to do close supervision on point location.
One of the trainees especially seemed so plugged into the work that I
think he must have done auricular acupuncture in a past life - such a
natural.
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During the time the needles were in, the usual calm & quiet
descended except for one guy who just couldn't stop laughing. He had
a big grin on his face the entire time, and his fits of giggles set
everyone else to smiling.
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After the treatments were done, we discussed the experience. Lots of
the usual comments: "I felt like I was in paradise," "I feel relaxed
& cool," "I feel less stressed." Besides the laugher, another guy
said he cried, which he expressed as a feeling of relief and release .
. . letting go of some of his past.
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He was one of the 3 guys I did personal interviews with the following
day. The residential clients tend to be from well-to-do families who
can afford the care. The exceptions are those whose communities or
extended families have collected for their detox, or those who the
Omari Project staff supports out of their own pockets (these tend to
be addicts who show very strong desire to quit, following all
suggestions and directions in preparing for detox, like decreasing
dose, not spending time with old friends, etc.).
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Although heroin in Kenya is pretty easily obtainable and cheap,
detoxing here (or anywhere) is not so easy or cheap. The Omari
Project offers services for the least expense. Those from poor
families or no families are unable to pay for the residential detox
services (which are about $100 per month). These folks have to rely
on the outpatient and drop-in services (which are free at the Omari
Project). Consequently, successful withdrawals using only these
services are minimal, and Shosi - the project coordinator - is excited
to have another tool (acupuncture) to support these as well as the
residential clients.
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Anyway, by Wednesday afternoon, we traveled to the newly opened Watamu
residential facility - a beautiful old Italian home, very run down,
but sort of magical building and grounds. There were only 4 clients
currently staying here (it opened in May), and one was an Italian girl
of 22 who'd grown up in Kenya. Her family runs a local hotel, and she
herself is quite beautiful, speaks fluent Swahili, English, Italian
and some other languages. She's been addicted since age 15, has a 5
year old son, and came into the center on Monday with a 1.5 gram a day
habit, and was also taking huge amounts of sleeping pills. She is
actually a good friend and old dope partner of one of our trainees - a
beautiful Muslim woman who is smart, well-presented, and totally
motivated to stay clean.
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Because there were so few clients, we offered treatments to the
community around the center. The population is mostly Muslim, so we
treated women in one section and men in another. The women came in
mostly in full burkas (head scarves & veils), only lowering them when
they would receive treatment. We were very careful (more than usual)
to ask before taking pictures. The men ranged from rasta beach boys
with dope habits to respected elders in the Muslim community. Most of
these latter wore Konzo's (the long robes) and embroidered hats. Some
had beards dyed red. Lots of character in those faces!
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We offered this type of treatment twice in Watamu, and then did a
similar day of treatment at the Malindi main office and drop-in
center. Graduation was Saturday, and it was sad to say goodbye to
this group. I'm looking forward to seeing data on whether the
project's success rates improve (as far as #'s of people able to
successfully withdraw and stay clean), as such changes could only have
positive impact not only on the addicts themselves, but on their
families and the community at large.
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Hoping all is well wherever this finds you, and signing off from
Malindi, Kenya,
Megan.
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